《封神演义》是哪个朝代的

导语：历史名著《封神演义》，是一部科学幻想神话故事，成书于明代，作者许仲琳根据评话《武王伐纣》，再参考古籍和民间传说创作而成。以下是小编整理三年级珍惜时间的古诗《封神演义》是哪个朝代的资料，欢迎阅读参考。

几百年来，以其独特的魅力，吸引着众多读者，并以其篇幅巨大、幻想之奇特而闻名于世。其内容依托商灭周兴的历史背景，用武王伐纣为时空线索，从女娲降香开书，到姜子牙封三百六十五位正神结束。

封神演义：讲的是商朝和周朝，可以说是周的开国史

历史名著《封神演义》，是一部科学幻想神话故事，成书于明代，作者许仲琳根据评话《武王伐纣》，再参考古籍和民间传说创作而成。几百年来，以其独特的魅力，吸引着众多读者，并以其篇幅巨大、幻想之奇特而闻名于世。其内容依托商灭周兴的历史背景，用武王伐纣为时空线索，从女娲降香开书，到姜子牙封三百六十五位正神结束。

故事梗概

在《封神演义》的世界中，世界分成为仙山洞府和三界。仙山洞府是由仙道组成的昆仑山「阐教」和海外仙士、方外术士或得道禽兽组成的「截教」。三界是由玉皇大帝统治的天庭和商的纣王的统治的人间和女娲统治的妖界。在一次祭祀时纣王对美丽的大地之母女娲作出了无礼行动，纣王的渎神使女娲异常愤怒，命令轩辕坟三妖——千年狐狸精、玉石琵琶精、九头雉鸡精迷惑纣王使殷商毁灭。狐狸精使用冀州侯苏护女儿苏妲己的身体，进入后宫迷惑纣王。此后，九头雉鸡精称自己是妲己的义妹“胡喜媚”也进入宫廷。玉石琵琶精先被姜子牙识破以三昧真火逼回原形，后又复活化作王贵人，与其他两妖一起祸乱朝纲。

昆仑山仙道由于犯了红尘之厄，杀罚临身，又因为玉帝命仙首十二称臣，仙首自然不肯，故此阐、截、人道三教共签押封神榜，编成三百六十五位正神，共分八部，上四部：雷、火、瘟、斗；下四部：群星列宿、三山五岳、步雨兴云、善恶之神。道行低者榜上有名。纣王与武王相对的是截教和阐教，国家天下之争神仙道统之争。

《封神演义》的作者是谁，历来众说纷纭。

一为许仲琳撰

据明舒载阳刻本《封神演义》卷二题署“钟山逸叟许仲琳编辑”，此书明本唯日本内阁文库藏一部，仅卷二有题署。卷首有邗江李云翔撰写序文，序中云：余友舒冲甫自楚中重资购有钟伯敬先生批阅《封神》一册，尚未竟其业，乃托余终其事。余不愧续貂，删其荒谬，去其鄙俚，而于每回之后，或正词，或反说，或以嘲谑之语以写其忠贞侠烈之品，奸邪顽顿之态，于世道人心不无唤醒耳。由此可知，此书原本为许仲琳撰写，后经李云翔加以增删刻印。许仲琳是南直隶应天府人，始末不详。

二为陆西星撰

据清·无名氏《传奇汇考》卷七“《顺天时》传奇解题”云：《封神传》传系元时道长陆长庚所作，未知的否？张政烺在《〈封神演义〉漫谈》一文中，据此认为陆西星是《封神演义》作者，“元时”乃“明时”之误。陆长庚名西星，是明代扬州府兴化县人，生于十六世纪后期，《陆仲远词稿序》说西星“以诸生雠学使贾祸”，有一定的造反精神。因“九试不遇，遂弃儒服为黄冠”。

明施有为万历中选《明广陵诗》卷二十二收陆西星二十四首，有“出世已无家”之语。张政烺还考证陆西星出家后是吕岩道派人，所以在《封神演义》中出现陆压道人，影射吕祖。

三为王世贞撰

蒋瑞藻在《小说枝谈》中云：俗传王弇州作《金瓶梅》，为朝廷所知，令进呈御览。弇州惧，一夜而成《封神演义》，以此代彼，因之头白。蒋瑞藻注云引自“缺名笔记”。此说荒谬，不足为信。

四为明士人撰

清梁章钜《归田琐记》卷七“封神传”中云：昔有士人罄家所有，嫁其长女者，次女有怨色，士人慰曰：“无忧贫也”...演为《封神演义》，以稿授女，后其婿梓行之，竟大获利云云。梁章钜在《浪迹续谈》卷。“封神传”中仍谈此事，并云这“士人”是“前明一名宿”。

以上四说中前两说影响较大，但一般刊印《封神演义》还是署名为明人许仲琳。关于陆西星之说也值得重视和研究，张政烺、孙楷第先生对此说有精辟论述，朱一玄先生在《明清小说资料选编》中也对此说颇为重视。

延伸阅读英语版：

For hundreds of years, it has attracted many readers with its unique charm, and has been famous for its great length and fantastic imagination. Based on the historical background of the destruction of zhou xing by shang dynasty, the paper used the king of wu as a clue to the time and space, and from nu wa to the opening of the book, to the end of the three hundred and sixty-five children of jiang zi's teeth.

It is said that the shang dynasty and the zhou dynasty were the history of the zhou dynasty

In the Ming dynasty, xu zhonglin, the author of "the reign of the king of wu", was the author of "the reign of the king of wu". For hundreds of years, it has attracted many readers with its unique charm, and has been famous for its great length and fantastic imagination. Based on the historical background of the destruction of zhou xing by shang dynasty, the paper used the king of wu as a clue to the time and space, and from nu wa to the opening of the book, to the end of the three hundred and sixty-five children of jiang zi's teeth.

Story synopsis

In the world of fiefdom, the world is divided into xianshan dongfu and sanjie. Xianshan dongfu is the "teaching" of kunlun mountain, which consists of xian dao, and the "cutoff" of the overseas fairy, the warlock, or the other animals. The Three Kingdoms were the reign of heaven and the shang king of heaven and the reign of nuwa. When a sacrificial king zhou to the beauty of the earth mother and daughter expansions of the offensive action, king zhou's blasphemy that nuwa furious, regulus command grave three demon - one thousand fox, jade pipa essence, nine heads pheasant confuse king zhou shells destruction. The fox used the body of hou su, the daughter of ji zhou, to enter the palace to confuse king zhou. Since then, nine pheasants have said that they are "hu xiumei", a sister of da ji, also entered the court. The jade pipa essence was first discovered by jiang zi's teeth, which forced him to return to the original form, and then became the king of the royal family, which was the scourge of the other two demons.

Kunlun mountains sendoh due to made a world of mortals of eritrea, kill off over the body, and because the jade emperor life first twelve fairy, fairy would not, therefore, expounds and sectional and humanitarian sign granting titles to gods, into a three hundred and sixty-five - bit is god, and is divided into eight, four: thunder, fire, blast, fight; The next four: the stars, the five mountains, the steps of the rain, the god of good and evil. The low-ranking are on the list. King zhou and the king of wu were divided into teaching and teaching, and the dispute between China and the world was over.

The author of "the magic" has always been controversial.

One was written by xu zhonglin

According to the author of the book "the seal of the sense of god", "zhong shan yi-chau, the editor", the book is the only one in the Japanese cabinet. In the first order, li yunxiang wrote a preamble, which was in the order: yu youshu, yu yu-fu, was paid to buy the book of god by Mr. Zhong bo-jing, who had not yet finished his work. Deserves to say, the absurd, discard the vulgar, and in every time, or is the word, or say, or in the language of ChaoXue to write their faithful man, to taste, GanXie dense of tai, Yu Shidao not awaken the ear. Therefore, this book was originally written by xu zhonglin and then added and d by li yunxiang. Xu zhonglin is the southern zhili zhifu people, not an unknown.

The second is written by lu xixing

According to the "legend of the legend", "the legend of the legend", "the legend of the legend", "the legend of the legend", "the legend of the gods", "the legend of the gods", "the legend of the legend". In the < Zhang Zheng Lang soul hunter > ramble ", therefore thinks Liu Xixing is the author of "the soul hunter", "yuan" is the "ignorance" by mistake. The west star of lu chang-geng was a person of xinghua county of yangzhou in the Ming dynasty. He was born in the late 16th century. In the manuscript of lu zhong yuan, he said that xixing "made jia a disaster" by "zhusheng", and he had certain rebellious spirit. Because "nine tries not to meet, sui renju is huang guan".

Ming shi wei wanli selected "Ming guangling poems" volume 22, xiii xiii, and "the birth has no home". Zhang Zheng Lang also research Liu Xixing Lv Yandao is sent after becoming a monk, so in the soul hunter lu road flyover, innuendo Lv Zu.

Three is the invention of wang shizhen

Jiang Ruizao cloud in the novel branch to talk about: the king of common transmission Yan states "jin ping mei", known to the court, to make our submission of secret memorials had great differences. Yan states fear, overnight and into the soul hunter, this generation, so the head white. Jiang's cloud is quoted from the "missing note". This is absurd, not a letter.

Four for the philistines

In his book, "the legend of the land", he said, "I have been told by the people of the past, that there is no such thing as a bad blood." In the performance of "magic", the author of the book, zi xing, after her husband, was a big profit cloud. In the book of the waves. Still talking about this matter in the "seal of god", and the "scholar" of the cloud is "the former Ming and Ming dynasty".

The above four said that the first two said that the influence was greater, but the general printing of "the seal of the sense of the gods" or the name of the Christian xu zhonglin. Said that deserve attention and research, of Liu Xixing Zhang Zheng Lang nervousness, Sun Jie the Sir Say, Mr Zhu Yixuan in the Ming and qing novels data yindong has said very seriously.